Sunday, September 23, 2018

Lord's Day 23


Thoughts on Devotions – LD23

Q. 59 What good does it do you, however, to believe all this? Q. 60 How are you right with God? Q. 61 Why do you say that by faith alone you are right with God?

DeYoung, in The Good News We Almost Forgot, notes that without using the word, this Lord's Day addresses the key Reformation doctrine of Justification. He also states that this doctrine remains extremely important as it must be repeatedly affirmed today as it was in the 16th century. Important aspects include 1) the idea that while at the same time that we stand justified, we remain sinners; 2) that our right standing with God is based on an alien righteousness (i.e., justified based on a righteousness that is not our own); 3) we have the righteousness of Christ by imputation – we are not made holy or infused with goodness, but Christ's righteousness is credited to us as a gift; 4) we are justified by faith alone – “there is nothing we contribute to our salvation but our sin, no merit we bring but Christ's, and nothing necessary for justification except for faith alone.” 5) Faith is instrumental – that is God does not grant his gift to us because he finds our faith acceptable or meritorious. Faith is only the instrument by which we embrace Christ, have communion with him and share in his benefits. It is the object of our faith that matters – our faith will ebb and flow, but Christ remains faithful and trustworthy.

Monday: What good does believing “all this” do? Believing the Gospel message is not just believing factual information. Trusting Christ unites us with him – we are in Christ – united to him which makes us right with God and heirs of eternal life.
Romans 1:16-17 For I am not ashamed of the gospel, for it is Godʼs power for salvation to everyone who believes, to the Jew first and also to the Greek. For the righteousness of God is revealed in the gospel from faith to faith, just as it is written, “The righteous by faith will live.”

Tuesday: Paul, like Martin Luther before he understood the Gospel, was intent upon trying to please God by keeping the law. They both came to realize that our attempts to futile, and that the only way to be righteous in God's eyes is by receiving the righteousness that God provides. We are right with God only when we trust in Jesus alone to meet God's demands of us.
Philippians 3:4b-9 If someone thinks he has good reasons to put confidence in human credentials, I have more: I was circumcised on the eighth day, from the people of Israel and the tribe of Benjamin, a Hebrew of Hebrews. I lived according to the law as a Pharisee. In my zeal for God I persecuted the church. According to the righteousness stipulated in the law I was blameless. But these assets I have come to regard as liabilities because of Christ. More than that, I now regard all things as liabilities compared to the far greater value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things - indeed, I regard them as dung! - that I may gain Christ, and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christʼs faithfulness - a righteousness from God that is in fact based on Christʼs faithfulness.

Wednesday: The Bible calls Satan “the accuser”, but our own consciences also accuse us that we have never kept God's laws – and that we continue to still are inclined and attracted by sin even though we know of God's grace and love for us.
Romans 3:19-20 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God. For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.
Romans 7:21-24 So, I find the law that when I want to do good, evil is present with me. For I delight in the law of God in my inner being. But I see a different law in my members waging war against the law of my mind and making me captive to the law of sin that is in my members. Wretched man that I am! Who will rescue me from this body of death?

Thursday: Even though my conscience accuses me and I am inclined toward evil, God nevertheless sees me as perfectly obedient – because God sent Jesus to live a perfect life in my place. He now credits the perfect holiness and righteousness of Christ to me. It is as if I have been perfectly obedient and had never sinned!
Romans 4:3, 22-25 For what does the scripture say? “Abraham believed God, and it was credited to him as righteousness.” So indeed it was credited to Abraham as righteousness. But the statement it was credited to him was not written only for Abrahamʼs sake, but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead. He was given over because of our transgressions and was raised for the sake of our justification.

Friday: Why would God do such a thing for me when I have spent my entire life sinning against him and in rebellion? It is God's gift. God does this for me and all those he has called to himself out of sheer grace. Grace is who God is – God imputes Christ's righteousness and blessings on us without any merit of my own. This changes everything – our relationship to God and every aspect of our lives.
John 3:16-19 For this is the way God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. For God did not send his Son into the world to condemn the world, but that the world should be saved through him. The one who believes in him is not condemned. The one who does not believe has been condemned already, because he has not believed in the name of the one and only Son of God. Now this is the basis for judging: that the light has come into the world and people loved the darkness rather than the light, because their deeds were evil.
John 20:30-31 Now Jesus performed many other miraculous signs in the presence of the disciples, which are not recorded in this book. But these are recorded so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Saturday: It is through faith alone that we are righteous before God. Alone is the key word – we need to understand that we had nothing to do with this wonderful turn of events. It is not that our faith is so valuable (even faith is a gift from God) – it is the one in whom we place our faith – Jesus Christ. “God will only credit his righteousness to the one who values Jesus so much that he won't try to add anything to what Jesus has done.”
I Corinthians 1:30-31 He is the reason you have a relationship with Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.”
Galatians 2:16 yet we know that no one is justified by the works of the law but by the faithfulness of Jesus Christ. And we have come to believe in Christ Jesus, so that we may be justified by the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified.



Reading between the lines...

Monday: Reading Between the Lines 212 - Consider the Lilies
“Consider the lilies” seems to reference a pastoral, contemplative scene, but Jesus uses this phrase as a challenge to we “of little faith”. Birds and flowers are seen as fulfilling their purpose in God's Kingdom, while humans live in faithless and paralyzing anxiety. We need to take lessons from sparrows and grass. The lilies and birds “try to be” like Jesus and point to trust in God. Jesus is the ultimate lesson in carefree living. Jesus doesn't merely refrain from worry, but provides for us. He is a provider we can trust – we are fed by his body and blood, we are clothed with his righteousness, and we are surrounded by a world that proclaims his trustworthiness. Even sparrows know this, and grass can be trusted. Consider the birds, consider the lilies, consider the cross... don't worry, you have a provider who will never let you down.
Luke 12:27-31 Consider how the flowers grow; they do not work or spin. Yet I tell you, not even Solomon in all his glory was clothed like one of these! And if this is how God clothes the wild grass, which is here today and tomorrow is tossed into the fire to heat the oven, how much more will he clothe you, you people of little faith! So do not be overly concerned about what you will eat and what you will drink, and do not worry about such things. For all the nations of the world pursue these things, and your Father knows that you need them. Instead, pursue his kingdom, and these things will be given to you as well.

Tuesday: Reading Between the Lines 213 - Seek First the Kingdom of God
We have only one heart and our hearts seek what we treasure – we can treasure God or the things of this world, Mammon. Earthly treasure is the way of worry; abandoning ourselves to trust in God is the way of peace. We can't survive on prayer and good intentions, can we. The world is divided between those who seek after earthly things and those who trust in their heavenly Father. If you spend you life chasing after life's “essentials” even they will escape your grasp, but if focus on the one essential, Jesus Christ, not only will you get Him, but all the other provision for needs will be thrown in. Seek first the Kingdom – i.e., seek first the King. Put first things first and second things are thrown in! Put second things first and you lose both. What is first in your heart?
Matthew 6:31-34 So then, donʼt worry saying, ʻWhat will we eat?ʼ or ʻWhat will we drink?ʼ or ʻWhat will we wear?ʼ For the unconverted pursue these things, and your heavenly Father knows that you need them. But above all pursue his kingdom and righteousness, and all these things will be given to you as well. So then, do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.

Wednesday: Reading Between the Lines 214 - Judge Not, Lest You Be Judged
We love to judge others and self-justify ourselves. We are guilty, but want to acquit ourselves and then turn on our fellow accused as though we are the prosecutors. If we play the judge, maybe everyone else will forget that we are the accused - just as Adam tried to cover himself after he sinned. The Lord came to came to expose him and provide acceptable coverings, but rejects the way of repentance and receiving and goes on the attack. We follow the same pattern. “The man blamed the woman, the woman blamed the snake and the snake didn't have a leg to stand on...” Who could stand if the same judgments we apply to others were applied to ourselves? Christ has taken the blame and has paid the penalty, we do not have to find someone else to blame. He does not say do not be discerning or that there are no moral standards. This does not speak against judging, but against judgmentalism.
Matthew 7:1-2 “Do not judge so that you will not be judged. For by the standard you judge you will be judged, and the measure you use will be the measure you receive.
Romans 8:1 There is therefore now no condemnation for those who are in Christ Jesus.
Luke 6:36 Be merciful, just as your Father is merciful.

Thursday: Reading Between the Lines 215 - The Mote and the Beam
When I do wrong it is out of character, when you do it it is a pattern. This hypocrisy thrives among those who try to be religious. Jesus points out giving, praying and fasting as 3 problem areas where the religious show their superiority. What's the way out? 1) Laugh at ourselves; 2) get proportion (I am 99% the problem, you – 1%); 3) considering our own sin and failure first before focusing on someone else; 4) Look at Jesus – he is the only one who sees clearly, and yet his response was not blaming, but taking our sins onto himself - “shame on me, shame on me...” It is astonishing and shatters our pride. He sees our situation and bestows grace on us. I have the plank, you have the speck and we both have Jesus – and he as enough grace to heal us both.
Matthew 7:3-5 Why do you see the speck in your brotherʼs eye, but fail to see the beam of wood in your own? Or how can you say to your brother, ʻLet me remove the speck from your eye,ʼ while there is a beam in your own? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brotherʼs eye.

Friday: Reading Between the Lines 216 - Pearls Before Swine
Some people prove themselves unworthy of the Gospel we bring to them. This is not friends and family – this is mission situations. These verses tell us to move on. This tells us to not wallow in persecution. Being persecuted is not the point, spreading the gospel is. Move on. Pray for wisdom, to know when and where to offer the gospel. Who are the pigs? The religious and the hypocrites – and in the sermon those who will tear you apart. If you reject Jesus you cannot claim to be clean.
Matthew 7:6 Do not give what is holy to dogs or throw your pearls before pigs; otherwise they will trample them under their feet and turn around and tear you to pieces.

Saturday: Reading Between the Lines 217 - Seek and You Shall Find
Westerners have a problem with prayer – we consider nature to be a closed system controlled by scientific laws; we see ourselves as self-sufficient masters of our own fate; and our concept of God is affected by philosophical ideas. God is far off pulling the levers – why ask in prayer? Jesus portrays prayer as a continual, confident petitioning. He portrays God as eagerly responding to prayer. A vibrant and dynamic give-and-take between the pray-er and God. Ask, seek and knock – Jesus puts together the idea of desperate prayer and a bountiful God. We can be desperate without feeling that we have to twist God's arm – he is our Father. Before there was a universe there was interaction and communication in the Trinity and we are invited in – we are participating in the give-and-take of God. The universe is not a clockwork world; I am not a self-sufficient individual; God is not a distant administrator. We come in prayer with utter need and total confidence.
Matthew 7:7-11 “Ask and it will be given to you; seek and you will find; knock and the door will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks, the door will be opened. Is there anyone among you who, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you then, although you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!

Sunday: Reading Between the Lines 218 - Do Unto Others As You Would Have Them Do Unto You
What is the Old Testament about? Jesus refers to the “law and the prophets” in the Sermon on the Mount”. Jesus is the “point” of the OT – he comes to fulfill the law. The law and the law and the prophets are summed up by the one great command and the one who fulfills the command. The Bible gives us a description of the “good life” and the one who lives the good life. It gives us the command and the Savior who fulfills that command. We are to be perfect as our heavenly Father is perfect; we should be generous, free of greed and worry; we should be totally without judgment, hypocrisy, always prayerful – we fail at all of these things. So in everything do unto others as you would have do unto us – we are to take the initiative and act first, giving and caring – where our tendency is to respond in kind. Jesus is the only one who has responded in this way – doing good to others when evil was done to him. Even though we have done him evil, he has done us good. Thank God for the Gospel, for Jesus who fulfills the law and the prophets – and he does it for us.
Matthew 5:17 “Do not think that I have come to abolish the law or the prophets. I have not come to abolish these things but to fulfill them.
Matthew 7:12 In everything, treat others as you would want them to treat you, for this fulfills the law and the prophets.
Matthew 5:6 “Blessed are those who hunger and thirst for righteousness, for they will be satisfied.